
Just to "prove" it's not always idyllic on the bay ... this is a photo taken this afternoon of the waves crashing on the barrier islands about 5 miles north of us here.
Truly spectacular. And unusual indeed for April.
... or Books and Bahamas. Some days one, some the other. Some days neither. Some both. Some days nothing!
I sometimes get very tired of Atlantis bashing."Of course, we had to find a Russian Jew from South Africa with the smarts to build a replica of an Out Island village on Paradise Island, where a single drink costs $14 plus tip. But we managed to do it, and now tourists can safely browse the marina shops and listen to Bahamian music without fear of being harassed, cursed or spat upon."


After all that I want to take a look at a couple of sociologist Rodney Stark's books: the provocatively titled For the Glory of God How Monotheism led to Reformations, Science, Witch-Hunts and the end of Slavery and The Victory of Reason How Christianity led to Freedom, Capitalism and Western Success.
Marilynne Robinson's fantastic little Pulitzer Prizewinning book retelling a 76 year old Iowa country reverend's written legacy to his six year old son of his second marriage, is riveting."So my advice is this - don't look for proofs. Don't bother with them at all. They are never sufficient to the question, and they're always a little impertinent, I think, because they claim for God a place within our conceptual grasp. And they will likely sound wrong to you even if you convince someone else with them. That is very unsettling over the long term. 'Let your works so shine before men,' etc. It was Coleridge who said Christianity is a life, not a doctrine, words to that effect. I'm not saying never doubt or question. The Lord gave you a mind so that you would make honest use of it. I'm saying you must be sure that the doubts and questions are your own, not, so to speak, the mustache and walking stick that happen to be the fashion of any particular moment." p. 179, emphasis mineI know too many people who are "fashionably agnostic"; whose politics is class or race related rather than rational or considered. For whom peer pressure trumps good sense.




Milo (short for Milagro) will be two in September this year. He's a Solomon Island eclectus ... alot smaller than Reba. In some ways sweeter, but as is typical for eclectus males, not as confident as the females (read: "he's nervous").



What follows is a post I couldn't help but make over on Bahamapundit. It's a bit out of context here, so go take a look at the full post, which is more than interesting. Click the title to go straight to it.
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This is all fascinating, especially when tied to Nicolette Bethel's recent Guardian article asking whether "Wendy's" is "a part a we cultcha". (Is spaghetti Italian? Or Chinese?)
Much of the present discussion seems coloured by contemporary fashion which does not smile on anyone in the "intelligentsia" speaking positively of Christianity - or colonialism. There can be nothing positive in either, can there?
Both the pessimistic "any time in the past was better than the present" and the incredibly arrogant "we are living in the most enlightened times in history" are patently wrong. The latter seems to be what drives much of the condemnatory comments in this discussion. The former is behind a lot of the rebuttal.
One of the main reasons Christianity was so successful in the first century C.E. [trying hard to be PC here!] was that it blasted through the social restrictions on slaves and women among other things (just to narrow the range down a bit) which were a huge part of the Greco/Roman civilization of the day.
And there is soooo much more to consider before casting our views in concrete ...
Can we really equate "judeo-christian" culture with "Christianity"?
Does "colonialism" really equal Christianity?
What part did William Wilberforce play in the abolition of slavery? What absolutely DROVE him to his position? Was there anything "colonial" about what he did ... how he worked out his convictions?
What about Shusako Endo's take on on Christianity in Japan? Read "Silence" and "Deep River" (among others) by Japan's leading modern (Christian!) novelist.
Why are various branches of Christianity growing so quickly in parts of Africa, Korea, China, Latin America? What do they offer that their new adherents crave? Is it simply neo-colonial or something much deeper?
To be intellectually honest we must consider the other side of the question where one can find historical sociologist Rodney Stark's very accessible body of work. He began his career from a decidedly agnostic position on religion (though I don't know if that's where he's at today - he teaches at Baylor FWIW). Some of his books include "THE RISE OF CHRISTIANITY"(quite old), the fascinatingly titled "FOR THE GLORY OF GOD: How Monotheism Led to Reformations, Science, Witch-Hunts, and the End of Slavery" (can anyone say "even-handed"?) and "THE VICTORY OF REASON: How Christianity Led to Freedom, Capitalism & Western Success" (which kind of flies in the face of some of the back and forth in this discussion).
As to cultures which have been transformed by [non-culturally specific] Christianity, I would prefer to leave judgement in the hands of that culture itself as to whether it is a net positive or negative. We might well lament the passing of certain elements of an imagined idyllic existence in the Amazon rain forest ... but if you've lost your husband/wife, child, mother, father, etc. to inter-tribal warfare, you might have a different take on things!
And don't let's start on why most indigenous Latin Americans so quickly fed at the "colonial" trough! Suffice it to say it wasn't the size of the invading armies.
Bottom line: If what one wants is an amorphous entity on which to attach all the evils of society as well as the personal suffering and discontent of one's own life and that of everyone else, Christianity is a great target! It doesn't fight back nowadays, and it's not fashionable to defend it. So is "Colonialism". These are wonderful wellsprings for the nihilistically inclined.
On the other hand, none of it explains the ills, attitudes or mores of contemporary Bahamian society - which as Mr. Allen makes clear, is NOT a monolith by any means.
If we remain ignorant of history ... the WHOLE story ... we are indeed condemned to re-live it.
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